HUM213: Hispanic Cinema

BIBLIOGRAPHY


Berg, Charles Ramirez. Cinema of Solitude: A Critical Study of Mexican Film, 1967-1983. Austin:
	University of Texas, 1992.
Burton, Julianne. Cinema and Social Change in Latin America. Austin: University of Texas, 1986.
Cook, David A. A History of Narrative Film. New York: Norton, 1996.
Downing, John D. H., ed. Film and Politics in the Third World. New York: Preaeger, 1987.
Edwards, Gwynne. The Discreet Art of Luis Bunuel: A reading of his films. London, Boston: Marion
	Boyars, 1982.
Hershfield, Joanne. Mexcan Cinema/Mexican Woman: 1940-1950. Tuscon: University of Arizona,
	1996.
Higginbotham, Virginia. Spanish Film Under Franco. Austin: University of Texas Press, 1988.
Katz, Ephraim. The Film Encyclopedia. New York: HarperCollins, 1994.
Luhr, William, ed. World Cinema Since 1945. New York: Ungar, 1987.
Luis Bunuel: Two Films (The Exterminating Angel; Los Olvidados). London: Lorrimer, 1984.
Monsivais, Carlos. Mexican Postcards. London: Verso, 1997.
Mora, Carl J. Mexican Cinema: Reflections of a Society (1896-1988). Berkeley: University of
	California, 1989.
Paranagua, Paulo Antonio, ed. Mexican Cinema. British Film Institute, 1995.
Sandro, Paul. Luis Bunuel and the Crises of Desire. Columbus: Ohio State University, 1987.
Schwartz, Ronald. The Great Spanish Films: 1950-1990. Metuchen, N..J., Scarecrow, 1991.
Slide, Anthony. The International Film Industry: A Historical Dictionary. New York: Greenwood Press,
	1989.
Thompson, Kristin and David Bordwell. Film History: An Introduction. New York: McGraw-Hill, 1994.
Thompson, David. A Biographical Dictionary of Film. New York: Knopf, 1994.

Selected Films Available From Facets Video Catalogue

Film	Director	Length (min.)

MEXICO
Like Water for Chocolate	Arau	105
El	Bunuel	88
El Bruto	Bunuel	81
Los Olvidados	Bunuel	81
The Exterminating Angel	Bunuel	95
Tristano	Bunuel	98
UnChien Andalou	Bunuel	15
Viridiana	Bunuel	90
Cabeza de Vaca	Echevarria	109
Enamorada	Fernandez	93
Maria Candelaria	Fernandez	99
Macario	Gavaldon	91
Dona Herlinda and Her Son	Hermosillo	90
Santa Sangre	Jodorosky	123
Frida	LeDuc	108
Reed: Mexico Insurgente	LeDuc	106
El Norte	Nava	140

BRAZIL
Dona Flor and her Two Husbands	Baretto	106
Pixote	Babenco	124
Black Orpheus	Camus	103
Bye Bye Brazil	Diegues	110
Quilombo	Diegues	114
Xica	Diegues	109
Erendira	Guerra	103
How Tasty Was My Little Frenchman	Pereira Dos Santos	80

ARGENTINA
Time for Revenge	Aristarain	112
Camila	Bemberg	90
Funny Dirthy Little War	Olivera	80
The Official Story	Puenzo	112
Man Facing Southeast	Subiela	105

CUBA
A Very Old Man With Enormous Wings	Alea	90
Death of a Bureaucrat	Alea	87
Letters from the Park	Alea	85
Memories of Underdevelopment	Alea	97
Strawberry and Chocolate	Alea	104

SPAIN
Matador	Almodovar	115
What Have I Done to Deserve This	Almodovar	100
Women on the Verge of a Nervous Breakdown	Almadovar	98
I DonÕt Want to Talk About It	Bemberg	102
The Spirit of the Beehive	Erice	93
Ay Carmela	Saura	71
Blood Wedding	Saura	71
Belle Epoque	Truba	109

USA
Jaurez	Dieterle	132
El Mariachi	Rodriguez	80

HISPANIC CINEMA


TERMS
	HISPANIC (of, or relating to, Spain or Spanish-speaking Latin America; a U. S. citizen of Latin American or Spanish decent) LATINO (generally restricted to persons of Latin American descent) CHICANO (of, or relating to, Mexican Americans and their culture)
THE THIRD WORLD The concept of a Third World is a post-WWII phenomenon (the term came about after the Bandung Conference of non-aligned nations in 1955) in which the "developing nations" (most of them formerly colonies of various European countries) were counter-posed to the "free world" of the Western democracies dominated by the United States, and to the "socialist world" of the communist countries dominated by the Soviet Union. Geo-politically, the postwar world came to be divided into the following categories:
	Developed countries with market economies (USA, Canada, Western Europe, including Scandinavia; Japan; Australia; New Zealand; Israel; South Africa) Countries with centrally planned economies (Soviet Union, Eastern Europe, the People's Republic of China, Mongolia, North Korea, and Vietnam) Developing countries with mixed or market economies (Latin America, the rest of Asia, Africa and the Middle East)
Economically, the developed countries account for 20% of the world's population and consume about 60% of the gross domestic product; the third World accounts for 50% of the world's land mass and 50% of it population, but only consumes around 12% of the gross product. The countries of the Third World are bound together by a level of poverty barely conceivable to the majority of inhabitants of the rest of the world. THIRD WORLD CINEMA By the mid-70s, Third World Cinema (Latin America, Africa, Middle-East, Pacific Rim) was widely recognized as one of the most important and innovative movements in contemporary filmmaking, as significant historically as Italian Neo-realism and the French New Wave. Third World Cinema refers to wide range of films, produced on three continents, in countries which have long histories of exploitation and colonial oppression by Western powers. Many Third World countries are now emerging from centuries of underdevelopment. These countries, while ethnically and politically diverse, have several common characteristics that identify them as part of a coherent international movement.
	1.	They conceive of cinema as a means of mass persuasion, cultural consolidation, and consciousness-raising, not as an entertainment commodi1y produced to make a 12rofit.
	2.	They often (but not always) operate from an independent production base outside of their countries' established (usually Western-dominated) film industries. For this reason, Third World cinema is distinguished by its use of unconventional production modes, including collective production, secret or "underground" productions, on-location shooting of guerilla warfare, and non-Western extra-national funding.
	3.	Most importantly from an aesthetic standpoint, they reject the conventional narrative syntax of Hollywood and other Western film industries in an effort to extend the limits of film structure and provide audiences with new ways of seeing their socio-political reality. The ultimate goal of this process is the reclamation of authentic forms of national and cultural expression long obscured by imposed foreign values.
As proclaimed by Fernando Solanas and Octavio Getino, two militant Argentine filmmakers, theirs is a "third cinema" that goes beyond conventional Hollywood narrative ("first cinema") or the auteurist cinema of personal expression ("second cinema"). The practitioners of this third cinema mean to counter
	a cinema of characters with a cinema of themes, one of individuals, with one of masses, one of auteurs with one of operative groups, a cinema of neocolonial misinformation with a cinema of information, one of escape with one that recaptures the truth, a cinema of passivity with one of aggression. To an institutionalized cinema, it counterposes a guerrilla cinema; to movies as shows or spectacles, it counterposes a film act of action, to a cinema of destruction, one that is both destructive and constructive; to a cinema made for and by the old kind of human beings, it counteiposes a cinema fit for a new kind of human being, for what each one of us has the possibility of becoming.
LATIN AMERICA
	1.	Historically, Latin American film industries have been dominated by large U.S.-based producers -distributors. (In 1984, U.S. corporations controlled the largest shares of the film markets in all Latin American countries except Cuba, whose market is closed, and Brazil, which achieved a 50% share of its own market through the successful creation of a state- controlled monopoly)
	2.	Typically, a Latin American country will harbor a strong and tightly knit group of American-based distribution companies which market major American and European production in uneven competition with a handful of local distributors who market local productions.
	3.	MPEAA (U. S. Motion Picture Export Association of America): an organization of American distributors in Latin America that functions to oppose all forms of state protectionism for the local industries (including the placing of ceilings on the price of theater tickets), and any measures that would restrict the outward flow of foreign (i.e., American) currencies.
	4.	Because the United States has the largest domestic film market in the capitalist world, most American production companies can amortize their production costs before a film is sent abroad. Therefore, an American film, in foreign markets, has only to recover local distribution costs before realizing a profit. Conversely, films made in Latin American countries need to recover both production and distribution costs in the same market, with little hope of export.
	5.	Film as an entertainment commodity appeared in Latin America not long after the first commercial production by the Lumiere Brothers in Paris, in 1985; as in the United States, they appealed primarily to working-class audiences.
	6.	Initially, Latin American markets existed for both American and European films (during WWI, Latin America was forced to rely exclusively on American films). By 1916, Latin American screens were dominated by American silent features. At the same time, the Latin American distribution system changed from one of out-right sale of prints to exhibitors to the leasing of prints to exhibitors for a percentage of the gross profits (this favored the policy of Americans to establish local distributorships).
	7.	By the mid-1920s, the Latin American audience had expanded to include the middle and upper-middle class.
	8.	With the advent of sound, American films continued to dominate Latin American markets, despite the fact that in most countries, "talking films" created a language barrier that gradually increased the reliance on local industries.
	9.	Because of the demand for Spanish-language films, Hollywood began converting its studios to the production of films in Portuguese and Spanish, and later, by dubbing its films in the local language.
	10.	With the outbreak of war in Europe (WVVII) Hollywood's foreign film revenues vanished (Germany, and the countries it occupied, banned American films; Britain and Australia, countries that needed foreign exchange so badly, imposed rigorous currency restrictions). By 1940, Hollywood had virtually lost the 25% of international business it conducted in Europe. Only the neutral Switzerland and Sweden imported American films.
	11.	By 1941, only Central and South America remained as major importers of American films. This fact persuaded Hollywood to take steps to re-colonize its southern neighbors.
	12.	Formation of the Office of the Coordinator of Inter-American films (CIAA). Its two primary objectives were to promote the "Good Neighbor Policy" and combat pro-Axis sentiment in Latin America. The director of the CLAA, John Hay Whitney, vowed to (1) eliminate unflattering Latin American stereotypes and encourage the production of films starring authentic Latin stars, and (2) neutralize the propaganda flowing into Argentina, Brazil, and Chile from Axis wire services, feature films, and documentaries.
	13.	The result of Goal #1 (eliminating unflattering Latin stereotypes): filmed biographies of Simon Bolivar and Mexican President Benito Juarez; films that differentiated among various Latin American locales (Down Argentine Way, Weekend in Havana, That Night in Rio); acquainting American audiences with such performers as Lupe Velez, Desi Arnaz, Cesar Romero and Carmen Miranda.
	14.	The result of Goal #2 (neutralizing Axis propaganda): creating the Newsreel Section. By 1943, the ClAA had shipped more than 200 pro-American newsreels for free distribution in Latin American theaters.
	15.	By the end of VAVII, US distributors totally dominated Latin American markets. From 1930-80, the overwhelming presence of American films remained in Latin America, with the exception of Cuba in 1959 (Castro's revolution), decreasing only when Latin American governments implemented protectionist policies or when specific markets lost their appeal due to unfavorable currency exchange rates. Only Argentina, Mexico and Brazil followed the protectionist path. Of these three countries, only Mexico and Brazil have achieved even semi-autonomy in their local markets.

LATIN AMERICAN CINEMA


In 1953, Mexican novelist Carlos Fuentos wrote:
	South of your border, my North American friends, lies a continent in revolutionary ferment-a continent that possesses immense wealth and nevertheless lives in a misery that you have never known and barely imagine.
It was this revolutionary ferment, and the challenge it flung at Europe and the United States, that many Latin American filmmakers sought to advance.
For most of the 20th century, Latin America has been economically dependent on the western-controlled world market. To develop their 'industrial 'infrastructures, most Latin American countries exported natural resources. The 1960s saw a stagnation in trade throughout Latin America. In turn, this economic standstill encouraged the growth of authoritarian military regimes, which sought to attract northern investment and repress political dissent. Most activists went "underground." The USA also sought to stifle left-wing activity that could disrupt business with Latin America. President Kennedy sponsored the Cuban exiles who invaded the Bay of Pigs in 1961; President Johnson quashed an uprising in the Dominican Republic in 1964; and, the CIA worked to subvert uncooperative regimes, notably that of Salvador Allende in Chile. These actions only intensified the sense of Latin America as a battleground between economic imperialism and mass insurgence. Cuba was the only country to undergo a left-wing revolution. In most Latin American countries, few artists took sides in this conflict. Novelists were more famous for their (4magical realism" than for political positions. Painters were more socially critical. Filmmakers, however, played an important role in presenting revolutionary ideology through popular art. In Cuba, filmmaking was sponsored by Fidel Castro's regime. Elsewhere - Chile, Brazil, Argentina - militant filmmakers gathered in small groups, often working with political groups or labor unions. When a right-wig regime would seize power, many filmmakers and artists were driven into exile. By the mid-1970s, many Latin American filmmakers and artists worked outside their native countries. Latin American filmmakers were haunted by Hollywood cinema, which had dominated southern markets since the mid-1910s. Hollywood's flirtation with South American locales and music during the 1930s and 1940s, while presenting stereotypes, intensified audience interest in Hollywood genres and stars. The dreamlike glamour of Hollywood films profoundly influenced Latin American cultures.

LATIN AMERICAN CINEMA


While Latin American nations had long been politically autonomous, they still depended on the industrialized world to purchase the raw materials and food they produced and sold as manufactured goods. Most of the continent was ruled by dictatorships and military regimes, causing friction among businessmen, intellectuals, traditional landowners, urban workers and indigenous peasants. Populations were comprised of a mix of native Indian, African, and European elements. WWII forced many countries in the region to align themselves with the West. Governments formed alliances with the USA, while accepting aid under the "Good Neighbor" policy. After WWII, the major Latin American countries encouraged cooperation between local entrepreneurs and foreign 'investors. The state helped by funding or managing companies, and most countries returned to import/export economies. In the 1930s, Argentine films were the most successful Spanish-language product 'in Latin America. But during WWII, the Argentine government took a position of neutrality. Because of Argentina's refusal to join the Allied cause, the USA refused to ship film materials to Argentina, instead sending raw film stock, equipment, technical advisers, and loans to Mexican producers. USA policy, and tactical errors by Argentine producers, enabled Mexico to become the production center of Latin America. Immediately after WWII, American films, European films, Mexican and Argentinean films dominated Central and South America. Only Brazil offered any competition. Two vertically-integrated studios dominated post-war production in Brazil-Atlantida (in Rio de Janerio; prospered by exploiting the popular chanchada, musical comedy) and Vera Cruz Studios (in Sao Paulo; this modern studio went bankrupt 'in 1954) The films of Brazil, Mexico, and Argentina relied on genres that were counterparts to Hollywood cinema: musicals, family melodramas, action pictures, and comedies. Each genre, however, was adapted to each nation's culture. The cowboy became Argentina's guacho; singers/dancers became performers in Rio's Carnival. I Conceptions of an "alternative" cinema emerged. As in Europe, cine-clubs were formed. There was influence from Italian Neo realism (Fernando Birri had studied at Italy's Centro Sperimentale and founded the Documentary Film School of Santa Fe, Argentina; he and students made the documentary short film, Tbrow Me a Dime) (Brazil's Nelson Pereira dos Santos filmed Rio 40 Degrees and Rio Northern Zone, two Italian Neo-realist-inspired films). Pereira wrote that
	Neo-realism taught us, in sum, that it was possible to make films on the streets; that we did not need studios; that we could film using average people rather than known actors; that the technique could be imperfect, as long as the film was truly linked to its national culture and expressed that culture.

POST-WAR CINEMA BEYOND THE WEST

Both Birri and dos Santos became central figures in Latin America left-wing cinema of the 1960s.

In Argentina, where Buenos Aires was a center of cosmopolitan culture, a European-style cinema emerged in the early 1960s. Its most prominent filmmaker was Leopoldo
Torre-Nilsson. Two of his films-House of the Angel and Hand in the Trap-earned acclaim at the prestigious Cannes Film Festival, the latter earning a prize.
Torre-Nilsson's films exemplified the international modernism characteristic of many Argentine artists. His success occurred within the narrow confines of Argentine production. In the late 1940s, Peron's government established protectionist measures, but in 1950, the government struck a bargain with the Motion Picture Export Association of America (MPEAA) that benefited both USA companies and local distributors and exhibitors. On the other hand, local film producers were hurt.

Following the overthrow of Peron, the military government lifted all controls on Imports. The same military government gave the local film producers substantial subsidies which encouraged independent production.

In Mexico, the government supported the popular cinema. Thanks to USA assistance, the industry came out of the war strong. The industry was exempt from income taxes, the National Film Bank was created to help finance domestic production, the government bought the leading studio facility in 1959, and in 1960, the major theater chain was nationalized.

For twenty years after WWII, Mexican cinema was second only to that of the USA as a presence in Spanish-speaking Americas. Working class audiences were drawn to see Mexico's genres: cornedia ranchera (featuring the singing cowboy, charro); the melodrama; the pachuco musical featuring zoot-suited hustlers; caboretera (brothel films). Cantinflas, "Tin Tan" German Valdez, and Dolores del Rio were the best known Spanish-speaking stars 'in the world. By the end of the 1950s, the Mexican film 'industry was adapting to competing with television by exploiting the wide screen, color, nudity, and new genre formulas, such as horror films, Westerns, and churros.

Most Mexican films were cheap, quickly shot formula pictures. The Film Bank would only bankroll projects likely to return a huge profit. One director who stood out from the crowd (especially during the Golden Age, 1946-52) was Emilio "El Indio" Fernandez. Among his successes were Maria Candelaria, Enamorada, and Rio Escondido. Photographing his films was Gabriel Figueroa, the internationally-acclaimed cinematographer.

POST-WAR CINEMA BEYOND THE WEST


Outside the Spanish-speaking countries, the postwar Mexican cinema was most known through the work of Luis Bunuel. Quick to accept the conventions of mainstream Mexican cinema, Bunuel films were shot on short production schedules, with ludicrously small budgets. He developed a straightforward technique that contrasted with El Indio's showiness. Controlling his films and writing his scripts, Bunuel frequently slipped in bits from his memories and dreams. Los olvidados, his third Mexican film, was called by critics as a Mexican version of Neo-realism. Only, differing from the warm-hearted liberal optimism of Neo-realist films, Bunuel offers presents his poor as vicious youth gangs, unfeeling mothers, and bitter vagrants (Los olvidados, Viridiana). Winning a prize for Los olvidados at Cannes, Bunuel brought attention to the Mexican film industry.
	Notes were taken from Film History: an Introduction, Kristin Thompson and David Bordwell, McGraw-Hill, 1994.

SPAIN

Books on Spain's New Cinema: New Cinema in Spain by Vincente Molina-Foix; Behind the Spanish Lens, by Peter Besa; Spanish Film Directors, 1950-85, by Ronald Schwartz. Other than for Bunuel, Spanish cinema not well known beyond its national borders until after Francisco "El Caudillo" Franco's death in 1975 (November 20).
Prior to Civil War (which broke out in July 1936 Spain had three important directors: Luis Bunuel, Carlos Velo (documentarian), and Luis Alcoriza; all three emigrated to Mexico where they did the bulk of their work.
Post-Franco Spanish cinema has produced an average of 50 films annually. Spanish cinema has both a popular appeal, and simultaneously distinguishes itself as art of a somewhat dark and surrealistic cast - appropriate to the country's twentieth-century past.

CINEMA UNDER FRANCO

PHASE ONE OF SPANISH CINEMA (Before 1962)

Franco used film to force acceptance of his military dictatorship. It was the chief way to legitimize his regime and defend its ideology.
Modeled his censorship on Mussolini's Fascist films at Cinecitta (no foreign films; control of newsreels and documentaries). However, while Mussolini's censorship lasted only a decade (in 1945, after the Axis defeat, the development of Italian neo-realism was slowed down).
Because of artistic censorship, most gifted artists emigrated, e.g., Picasso (painter), Bunuel (filmmaker), and Casals (cellist).
State-supported film industry.
Paternalistic [the official history of the Civil War, Raza, in 1941, was written by Franco (under a pseudonym), and directed by a relative of Falangist (a member of a fascist organization constituting the official ruling party of Spain after 1939.) founder Primo de Rivera].
Production was controlled by a private monopoly "'CIFESA) and a government-operated newsreel service (called "No-Do") was formed in 42.
Film school-Instituto de Investigaciones y Experiences Cinematograficas (IIEC) - founded in Madrid, 1947.
In the 50s, the only genres (genre: a type or class of film, e.g., musical, romantic comedy, horror) acceptable were war epics, historical extravaganzas celebrating the glories of Spain's colonial past.
1951: Italian film week event, featuring a program of recent neorealist films, most of which were banned from public exhibition; strongly influenced work of two IIEC graduates: Juan Antonio Bardem and Luis Garcia Berlang.
Bardem and Berlanga collaborated on a film, Bienvenido, Mr. Marshall, in 1952, which won special mention at the Cannes Film Festival; they developed the estetica franquista, a way to subvert film censorship.
UNINCI (1951): independent film company supported in part by Bardem and Berlanga; helped cause CIFESA's financial collapse (it was UNINCT, run by Bardem, that invited Bunuel back to Spain, in 1961, to make Viridiana).
1962-69: "apertura" opening; thaw); a time when Spanish culture moved toward greater integration with Europe (Spain wanted to send a good message to Europe because, for economic reasons, it hoped to join the European Common Market, for economic reasons),

PHASE TWO OF SPANISH CINEMA (1962-1972)

1962-69: in 1962, Jose Maria Garcia Excudero, an ardent lover of film, appointed Director General of Cinema; reorganized IIEC as the Ecuela Oficial de Cinematografia (EOC) and liberalized the policy of state production subsidies to create the grounds for what he called the "New Spanish Cinema" (all of this "thawing" happened out of economic necessity-Spain's desire to get in the European Common Market)
The period 1962-69 led to the production of some award-winning films: Berlanga's The Executioner, Miguel Picazo's Aunt Tula, Basiho Martin Patino's Nine Letters to Berta and the first major films of Carlos Saura (The Hunt, Peppermint Frappe, The Garden of Earthly Delights; all black comedies greatly influenced by Luis Bunuel's films) - Spain's leading resident director of the time.
During apertura, criteria for Spanish cinema was first published (prohibited topics favoring or justifying divorce, prostitution, abortion, euthanasia, birth control, illicit sexual behavior).
In 1969, political crackdown; Franco picked a new Minister of Information, Alfredo Sanchez Bella, a rightwinger, in contrast to his liberal predecessor, Garcia Escudero. Fellini's Roma, Saoricon, La Dolce Vita banned; Spanish film industry left in state of crisis. Art cinemas opened during "apertura" were closed.

PHASE THREE OF SPANISH CINEMA (1973-present)

1973/74: Period of political unrest in Spain Franco's hand-picked successor, Admiral Luis Carrero Blanco, was assassinated by Basque separatists; this act virtually assured Spain's movement toward non-Falangist normalization
Franco's last years are dubbed the "dictablanda" ("soft dictatorship"). A number of groundbreaking, politically allusive films appeared: Carlos Saura's Cousin Angelica (caused big scandal; won jury prize for director at Cannes) (73) and Cria cuervos (76); Jaime Camino's The Long Vacation of '36 (75)l- Ricardo Franco's Pascual Duarte (75); Jose Luis Borau's Poachers (75); and most courageously, Victor Erice's The Spirit of the Beehive (73).
The Spirit of the Beehive: a symbolic account of life on the loser's side in post-Civil War Spain; won several international awards
Franco died on November 20, 1975
1977: censorship abolished (rating system still in place); first free elections held in over 40 years; democratic constitution approved in 1978; as Spain emerged from its Fascist darkness to become increasingly integrated with Europe and the world, new channels of film distribution opened for the directors emerging from the EOC (the state film school of Spain), as well as new work from Berlanga, Bardem, Saura, and others.
Carlos Saura: He was influenced greatly by Bunuel, the heir to his film style and cultural perceptions; In 1952, he enrolled in IIEC; goal in early years (he was influenced by neorealism) was filming testimony of post-war misery and manipulations of life under Franco; during the post-Franco years he made his mark as a truly international filmmaker: Eilise, My Life (77); Blindfolded Eyes (78); Mama Turns 100 (79); Hurry! Hurry! (80); a dance trilogy: Blood Wedding (81), from Garcia Lorca's play; Carmen (83), from Bizet's opera; A Love Bewitched (86), from Manuel de Falla's ballet; El Dorado (88). More recently, Saura won praise for Ay, Carmela! (90).
Pilar Miro: originally a television director, her film, The Cuenca Crime (79) became a cause celebre for critics of the limitation on freedom of expression in Spain (the film is set in 1912 and is about an innocent peasant tortured by two members of the Civil Guard in order to extract a murder confession). The film was briefly suppressed and Miro was tried unsuccessfully for defamation. When released in 1981, it became the highest grossing film in Spanish box office history.
1981: Mito was appointed (by the newly elected Socialist premier, Felipe Gonzalez) Director General of Cinematography. She adopted a policy of virtually unlimited subsidization of "quality producers and "prestige" directors, creating the context for a true Spanish art cinema among filmmakers of her own generation.
Since Franco's death, change has not come easily to Spanish filmmakers; there is a resistance to probing their country's past, to take a cinematic inquiry into their nations' recent history.
Some prominent contemporary Spanish filmmakers (besides Saura, Berlanga, and Bardem: Miro, Jaime Chavarri, Jaime Camino, Ricardo Franco, Jose Luis Garci, Manuel Gutierrez Aragon, Jose Juan Bigas Luna, Eloy de la Iglesia, and Pedro Almodovar.

Pedro Almodovar: His perverse, anarchic, and wildly funny films have consistently led the list of top Spanish exports to the West since 1986. They represent the current vitality of Spanish cinema. Some of his films are: Women on the Verge of a Nervous Breakdown (88); What Have I Done to Deserve This (84); Tie Me Up, Tie Me Down (89); Matador; Kika (94); High Heels (91), Law of Desire.

MEXICAN CINEMA

MEXICO

The best of Mexican cinema can be found in the movies of Luis Bunuel (Los olvidados, 1950); the worst can be found in the churros (the low-budget quickly made films of the 60s and beyond).

EARLY MEXICAN CINEMA ("THE DOCUMENTARY PERIOD")

Soon after the Lumiere Brothers invented the Cinematographe (1895), their representatives introduced film to Mexico (1896).
Originally, the movies were travelling shows, usually integrated into vaudeville or music hall shows, or exhibited in cafes or tents. The public, at first, resisted movies, considering them corrupting, low- class entertainment.
The films of early filmmakers - the Alva Brothers (the most prolific and competent of the early documentary filmmakers), Salvador Toscano, Jorge Stahl, Enrique Rosas-were simple recordings (documentaries) of public life or documentaries intended to bolster the 30 year regime of Mexican President Porfirio Diaz.
MEXICAN REVOLUTION (1910-1919): Mexican cinematographers left the cities and journeyed to the countryside to document (there was great demand for information from the public) the exploits of revolutionary leaders such as Madero (the man who, along with Zapata in the south and Villa in the north, forced Diaz to resign; Madero won election in 1911), Zapata, and Villa (who contracted with the Mutual production company to allow them to film his battles and executions in exchange for $25,000)
Memorias de un Mexicano (Memories of a Mexican) (1950) is a film that represents a compilation of the documentaries of cinematographer Salvador Toscano, and is an excellent example of the documentary filmmaking of early Mexican cinema.

SECOND DECADE OF MEXICAN CINEMA (1917-1927)

This decade marks the ascendance of fictional narrative film, the first efforts to develop an industrial mode of production. Some people call it the "First Golden Era of Mexican Cinema."
This phase of Mexican cinema coincided with the end of the Revolution and the triumph of constitutionalism.
Between 1917-30, approximately 100 films were produced, the most ambitious of these being El Automovil Gris (1918), directed by Enrique Rosas.
Up to this point, Hollywood's depictions of Mexicans developed a series of stereotypes: the greaser (bandito), the beautiful senorita, the exotic Aztec. In 1922, a boycott of Hollywood films (specifically, the films of Famous Players-Lasky) was organized because the stereotypes had become too gross and too offensive (in her Husband's Trademark, Gloria Swanson is nearly raped by a gang of Mexican desperados and her husband is killed). The boycott forced Hollywood to change its depiction of Mexicans, leading to more favorable types as the dashing Zorro and the guitar-strumming Cisco Kid. Further, Hollywood lured away from their homeland thousands of extras and Mexican actors, including Dolores del Rio, Ramon Navarro, and Lupe Velez ("the Mexican Spitfire"), to become a part of the Hollywood star system.
By 1925, Hollywood films (Spanish language versions) dominated 90% of the Mexican market, resulting in a weaker and unprotected Mexican film industry; the increase in Mexican production did not recommence until the advent of sound recording, in the late Twenties.
In general, because the Mexican film industry failed to capture the vitality of Mexico in the Twenties, there were no significant advances in Mexican film until the advent of sound films.

THE ADVENT OF SOUND (1929-36)

HOLLYWOOD IN LATIN AMERICA: In the late 20s, Hollywood, in the midst of converting to sound (invented in 1927, The Jazz Singer), experienced a slump. While in the long-term, the conversion to sound strengthened US films abroad, the short-term through Hollywood into confusion. There was no technology (at the time) to mix sounds, thus making dubbing impossible. Also, Hollywood's attempt to preserve its foreign audiences-setting up a film studio at Joinville, near Paris, for the purpose of producing foreign films (in five languages)-was a disaster, lasting only five years (it was difficult to make a profit, audiences preferred Hollywood stars to unknown Spanish speakers, there were problems with accents /dialects-Hollywood made no attempt to differentiate the various national dialects).
This slump allowed the Mexican, Argentinean, and Brazilian film industries to develop (the expense involved in converting to sound, as well as the sophistication of new technology, caused problems for the poorer countries, resulting in their taking longer to convert from silent to sound films).
The first Mexican sound feature film was Santa (1931), a prostitute melodrama directed by Antonio Moreno, in 1931.
In 1933, the Russian 6migr6, Arcady Boytler, filmed another prostitute melodrama, La mujer de1puerto (The Lady of the Port)
This period is marked by an increase in nationalism, a strong public art movement (led by artists such as Orozco, Siquieros, and Rivera), rejection of Hollywood sound films (due to fear that English would replace Spanish), rejection of Hollywood's Spanish-language films (see “Hollywood in Latin America”, above), and an attempt toward national film production.
By 1934, Hollywood regained its dominance abroad. Mexico was producing only about twenty films.
1934: two Mexican films considered models for cinema of social criticism: Redes (co-directed by Fred Zinneman and Emilio Gomez) and Janitzio (directed by Carlos Navarro).
Cinema workers formed the first film union (UTECM)
The Mexican government (under President Cardenas), in an effort to develop nationalist sentiment, guaranteed a loan to build the first modern film studio in Mexico City (CLASA); from this point, Mexican government was always closely aligLied with the national cinema. It was the blending of state protectionism and nationalism with private development that catapulted Mexican national cinema to Latin American prominence.
1936: this was a crucial year in the evolution of Mexican cinema. Of 25 films produced (up from only six in 1931), the top three were all from the same newly-created film genre: comedias rancheras (comedies of peasant and country life with musical numbers inserted in the script). The most successful of these films was Alla en el Rancho Grande (Out at Big Ranch), directed by Fernando de g Radi Fuentes and photographed by Gabriel Figueroa. The film's success opened up Latin American markets to Mexican films. On an international level, the film won an award for Best Cinematography at the Venice Film Festival, the first Mexican film to ever win a prestigious international award.


COMEDIAS RANCHERAS
	This genre made realistic depictions of Mexican country life obsolete, in that they depicted Mexican country life as idyllic, peaceful, and apolitical. For example, ranch hands (charros) would bursl into song to make love to virginal rancheritas, symbolizing Mexican virility (this was similar to USA's Gene Autry and Roy Rogers). This image of pastoral Mexico became the international stereotypical image of Mexican life. Jorge Negrete became a popular actor by performing in comedias rancheras.
MPPDA (Motion Picture Producers and Directors of America)
	This trade organization operated as a pressure group for USA films abroad. It sought to maintain an "open-door" policy in the face of possible tariff, quota, or exchange restrictions.
GOOD NEIGHBOR POLICY
	In the 1930s, the Roosevelt administration formed the "Good Neighbor" policy with Latin America. Films were deemed very important in maintaining this policy. The policy's strategy was 1) to defuse revolutionary nationalism in Latin America; and 2) be more conscious of the images the United States projected of Latin America. For example, the film Juarez (1939) portrays the Mexican leader as an enthusiastic fan of Lincoln's democratic ideals.
ClAA (Office of the Coordinator of Inter-American Affairs) (1940)
	With the advent of war, cultural democracy was seen as too important to be left to the movie industry. Under Nelson Rockefeller's direction, the CIAA was to orchestrate economic and cultural programs in Latin America. Its purpose was five-fold:
		1.	To offset totalitarian propaganda in other American Republics.
		2.	To remove and correct sources of irritation and misunderstanding arising in the USA - as when our films depict Mexican, Central American, and South American characters in an unfavorable manner.
		3.	To emphasize and focus public opinion on the elements making for unity among the Americas.
		4.	To increase knowledge and understanding of one another's way of life.
		5.	To give greater expression to the forces of good will between the Americas in line with the Good Neighbor Policy.
	Latin American journalist, publishers, and democratic politicians were invited to USA; in return, we sent films, newsprint, and financial assistance to Latin America. Brazil was viewed as extremely important to US hemispheric defense strategists. Attempts of "good will" to maintain a relationship with Brazil include the following:
		1.	In exchange for cooperation in the Allied war effort, the country was awarded a steel mill.
		2.	Orson Welles, the noted American film director, was sent to Brazil to make a "good neighborly" film and give lectures (when his film became too controversial, Welles was pulled from the project and brought back to the USA). One positive result of Welles' trip to Brazil was that he took the trip to escape from his deteriorating marriage to Dolores del Rio. Rejected in her marriage, and her career in stagnation, Dolores del Rio returned to Mexico to star in films for director Emilio Fernandez and cinematographer Gabriel Figueroa, a collaboration that marked the turning point in Mexican cinema (early 40s).
		3.	Walt Disney was another director who served as an ambassador of good will. He produced two films: Saludes Amigos (1943) and The Three Caballeros (1945). In the latter animated film, Donald Duck teams up with Jose Carioca (a parrot; the symbol of Brazil), and Panchito (a pistol-clad charro rooster; symbol of Mexico), The gang-the three caballeros - all birds of a feather, jaunt through Mexico, Brazil, and the United States-all three BEST FRIENDS.
	Interestingly absent from this crazy menage a trois is Martin, the gaucho (symbol of Argentina). To the dislike of the US State Department, Argentina chose "neutrality" in WWII (although US Secretary of State, Cordell Hull, believed that Argentina supported fascism). So, the USA mounted a campaign to overthrow the Argentine government and deny Argentina access to raw film stock. One way to hurt Argentina, was to build up the film industry of its rival - MEXICO. The result was that Argentina could not maintain its position as the leading Latin American film producer and Mexico, with funding from the USA, entered into its Golden Age of filmmaking. AFTER WWII. The USA acted to recapture its foreign markets. The MPPDA changed its title to die MPAA (Motion Picture Association of America), giving special attention to one division of the MPAA, the MPEA (Motion Picture Export Association). The objective of the MPEA was to act as sole export agent for its members-to set prices, to dictate the terms of trade, to make arrangements for distribution abroad, to expand markets, to keep all markets open, to expedite transfer of income to the USA, and to reduce restrictions on the import of American films. Heading the MPAA was the ubiquitous Jack Valenti.
THE GOLDEN AGE OF MEXICAN CINEMA
The ascendancy of Mexican cinema during this period is due to several factors: 1) Because of Mexico's support of the Allied forces during WWII, the Mexican industry gained commercial opportunities (decline in Hollywood exports and the cessation of producing Spanish-language films, decline in Argentine cinema, financial support from CIAA); 2) Emergence of important directors and cinematographers; and 3) the consolidation of the star system resting on proven formulas (along the lines of the United States' industry. The most popular genres were ranch comedies (Dolores del Rio, Jorge Negrete, Pedro Armendariz), cabaret melodramas (Ninon Seville), films with long-suffering mothers (Maria Felix), and the films of Mexico's most popular comics (Cantinflas, Tin Tan). Production climbed to over 100 films produced yearly. In 1941, Mexican films controlled only 6.2% of the market; 1945: 18.4% (80-90 films/year; Argentina and Spain were producing between 50-60); by 1949, Mexico controlled 24.2% of its film market. Mexican films completely took over the Latin American market for a number of reasons: 1) the Spanish Civil War interrupted film production in Spain; 2) The Argentinean industry was severely weakened (particularly after WWII, in which Argentina stayed questionably neutral); 3) Hollywood supported and helped develop the Mexican film industry during WWII; 4) State protection (the Banco Nacional Cinernatografico, a credit-granting agency for producers, supported by private capital and guaranteed by the Banco de Mexico, was established in 1947); and 5) The creation of PELMEX, the largest film distributor in Latin America. The three most important directors were Emilio "el Indio" Fernandez (who perfected the comedias rancheras genre), Alejandro Galindo [developed the urban melodrama genre, the big-ciry counterpart to the comedias rancheras genre; Champion Without a Crown, (1945)], and Ismail Rodriguez [developed the neighborhood melodramas of poor, hard working people struggling against the forces of greed and moral perdition; We Poor Folks, (1947), starred Pedro Infante (the popular Mexican singer) was the greatest box office hit in Mexican film history. Emilio "el Indio" Fernandez was the most important director of the period. Considered Mexico's answer to the American director John Ford, he was a dancer in Out on the Ranch and a sadistic womanizer in Sam Peckinpah's The Wild Bunch. He and cinematographer, Gabriel Figueroa, collaborated on some of the most important films of the Golden Age (their films of the 40s/50s established a visual style recognized by international critics as "typically Mexican," or mexicanidad. Flor silvestre/ Wild Flower (1943), won the grand prize at the Locarno Film Festival; Maria Candelaria (1943), won the grand prize at Cannes Film Festival in 1946; Rio Escondido/Hidden River (1947). Alejandro Galindo was Mexico's most prolific director, helming more than 70 films. He was a leftist director whose scripts showed concern with social issues. Champion without a Cause (1945) was unique because for the first time it depicted an authentic portrait of poor, urban neighborhoods and the types of people living there. The film is also noted for its use of streetwise language. Dolores del Rio was typecast as the morally and physically perfect woman, the woman who suffered in silence. Maria Felix' persona, in contrast to del Rio, was as a strong woman, independent in a land where women were either nuns or whores. In Dona Barbara, the Fernando de Fuentes film that made Felix a star, she is a haughty, self-contained woman, "devourer of men." Also unlike del Rio, she never had a Hollywood career. She also starred in Enamorada, directed by Emilio Fernandez and co-starring Pedro Armendariz. Lupe Velez' persona was as a "Mexican spitfire." She stayed in Hollywood and didn't have a career in Mexico. THE COMEDIANS: Cantinflas (Mariano Moreno; his image was the "pedalito," greasy shirt, crumpled sagging pants, large, scuffed shoes; by "saying a lot of nothing" he ridiculed the pomposity of the middle class, appealing especially to the working class audiences; "cantinflasmo" became a word meaning a mode of speaking: fast words going in search of meaning); Tin Tan (German Valdez; his persona was that of the "pachuco," the zoot-suited, upwardly mobile con man). El Indio/Gabriel Figueroa (cinematographer) /Dolores del Rio/Pedro Armendariz became the established image of Mexican film during this period. Closed-shop unions. While this worked for the industry during the Golden Age, it later strangled the industry because of its exclusion of new talent (directors, cinematographers, etc.)
CABARETERA
	This genre evolved from the urban melodramas. It continued the formula of films from the early thirties (brothel films), such as Santa and La mujer del puerto. The focus was on the prostitute with a heart of gold. The director who specialized in this genre was Albert Gout, whose films made a star of the Cuban sex goddess, Ninon Sevilla (Sensualidad, Aventurera) Popular movie stars of this period were Cantinflas, Tin Tan, Jorge Negrete, Pedro Infante, Dolores del Rio, Katy Jurado, and Maria Felix.
THE 5OS: YEARS OF TRANSITION
Exemplary of Mexico's dominance of the Latin American film industry was the 1,052 films produced during the Golden Age, compared to only 352 in Argentina and 587 in Spain. However, the 50s represents a decline from the Golden Age. This was a period of transition in Mexico (the country was becoming more industrialized, there was a move toward urbanization, and class differentiation was evolving; also, there was a trend toward "americanization." In the cinema, the tendency on the part of producers to repeat the formulas of established genres, the introduction of television, and the power of unions (specifically, the Director's Guild) to limit the introduction of new directors and talent resulted in a period of STAGNATION. The most interesting film work during this transition period was on the fringe of the industry: two films produced by Manuel Barbachano Ponce, one of Mexico's most courageous and risk-taking producers, stand out: Raices (Roots), directed by Benito Alazraki (a film about Mexico's Indian heritage) and Torero, Carlos Velo's film exploring the world of bullfighting; Roberto Gavaldon's Macario ((1959); Julio Bracho's The Shadow of the Caudillo (1960) The best film work of this period-or any period in Mexican film history-was created by Luis Bunuel, the Spanish surrealist director whose films were later heralded as among the greatest achievements of the international cinema of the period (Los Olvidados, 1950; El, 1952; Nazarin, 1958; El Angel Exterminador, 1962; Simon del Desierto, 1965) Another Spanish filmmaker/6migr6 who contributed to film in the 1950s/60s was Luis Alcoriza (The Young Ones (1960), Shark Fishermen (1962), Tarabumara (1964), who had worked with Bunuel as a scriptwriter and actor. He was known for his willingness to treat timely themes of social significance during a time when routine, formula films were the status quo.
THE 60S: MORE YEARS OF TRANSITION
The disastrous trends of the 1950s extended into the 1960s and by the end of the decade there was a real domestic and international crisis for Mexican cinema. The Golden Age of Mexican cinema was over. Most popular films were churros, cheaply made films which swept the country in popularity. A few of the encouraging signs in the industry: 1) the state began the process of nationalizing the exhibition sector; 2) the establishment of critical film journals (La Revista de la Universidad and Nueveo Cine); 3) the efforts of avant-garde and independent filmmakers became increasingly more visible; 4) the first ever experimental film festival and contest, sponsored by STPC, the director's guild, was held to counter unemployment and widespread stagnation in the film industry; 5) 1963: the establishment of the first film school in Mexico, Centro Universitario de Estudios Cinematograficas (CUEC) 1968: as was the case in many other countries (USA, France), this year was one of political chaos. The PRT-the majority political party-had to re-invent itself to stay in power; the state became more active in national cinema; a project to restructure the film industry was proposed by the Banco Nacional Cinematografico, allowing new directors to join the union [among these new directors - who were graduates of CUEC and who, during the Echeverria sexinio, turned to independent production in films of social criticism and revolutionary zeal that openly challenged the repressive regime of President Gustavo Diaz, and at the same time upgraded the quality of Mexican cinema - were Alexandro Jodorowsky (El Topo; Santa Sangre); Jorge Fons (Caridad), Felipe Cazals (Canoa), Jaime Humberto Hermosillo (The Passion According to Berenice), Ariel Zuniga (Anacrusa), Paul Leduc (Reed: Insurgent Mexico; Frida), and Arturo Ripstein (The Castle of Purity).
THE ECHEVERRIAN SEXINIO (1970-76)
The seventies witnessed an extraordinary flourishing of Mexican films, particularly those of an independent nature (films produced without recourse to studios and financing from the film industry) 1970-76: these new filmmakers benefited from the pro-left policies of President Luis Echeverria Alvarez. The result was the virtual nationalization of film industry. This "new cinema" was not so much an attempt to develop new forms - not a radical break from prior practices - but rather the sudden influx of new directorial talent into a stale, aesthetically decadent and closed union. New directors emerged, production values were upgraded, controversial subject matter was filmed for the first time (human sexuality, roles and conduct of women, political corruption, Chicano movement, homosexuality). This cinema became a "cinema of auteurs;" the best directors assimilated the lessons learned from Bunuel and introduced other frames of reference. Four of the most talented "new cinema" directors emerged during the Echeverrian period: Paul Leduc, Arturo Ripstein, Felipe Cazals, and Jaime Humberto Hermosillo.
LUIS BUNUEL (1900-83)
He was Spanish (born to liberal, wealthy parents; educated at University of Madrid where he met the dramatist Garcia Lorca and painter Salvador Dali; studied entomology), but worked mostly in exile. He had a fiercely independent vision of filmmaking, avoiding the commercial cinema (he made no films in/for Hollywood). He belonged to the Surrealist movement but quit, over a political spat, in 1932. His first three films were all censored: Un Cbien Andalou, LAge d’Or, Las Hurdes. After Les Hurdes (Land Without Bread; film about hunger and hopelessness in Spain's Appalachial - soundtrack was Brahm's Fourth Symphony), Bunuel didn't make another film for 15 years (after the Spanish Civil War, he only shot two films in Spain: Viridiana and Tristana). Worked as a film producer at Paramount Paris, overseeing the dubbing of Spanish versions of American films. Worked as Executive Producer at Filmfono studios (Madrid). 1938, he emigrated to USA to escape fascist Spain. Edited war documentaries for Museum of Modem Art (MOMA) for four years, 1939-42 (fired when Dali accused him of being a member of the French Communist Party); while at MOMA, he put together a March of Time documentary on the Vatican. Worked in Mexico from 46-55; 20 films were low budget and shot on short production schedules (3 - 4 weeks); his films at this time made their way back to the Parisian art cinemas where they were loved, along with the films of Ingmar Bergman and the French New Wave directors; the British had a more guarded view of Bunuel, considering him an "auteur," a poet of obsession. 1955, Bunuel left Mexico for Paris where he filmed three politically-themed films. 1958, Bunuel returned to Mexico: thus begins his GREAT PERIOD of filmmaking. Bunuel's style (anti-style): simple and direct; little or no music; experimental (self-expression); allowed for considerable improvisation -letting actors take over and fill out their characterizations; mise-en-scene: relatively long takes, reserving quick cutting for certain climaxes; used pan/ tracking/ angle shots only sparingly; his images are often cluttered because he leave in objects and backgrounds of everyday life (when most directors edit them out); lack of special effects; flat lighting, however in dream sequences (Los 01vidados, Viridiana he used low-key lighting); rapid pacing in his films; anarchistic; satirical (like Swift and Goya); social criticism (his films are disturbing and destructive criticisms of our culture - destructive but positive); true to his moral/social/political convictions and -to his conception of the world; ambiguous endings (Viridiana, Belle dejour, Los 01vidados) used sexual pathology as a metaphor for the distorting nature of bourgeois Christian culture; hoped that by exposing inhumanity of human being he would make us more human; low budgets/short production schedules; his indifference to style (objectivity) was a style in itself; his direction is "invisible" (he doesn't bring attention to himself; we trust him not to dupe us, which enables him to dupe us, but for our own good-forcing us to acknowledge what we really are instead of what we'd like to be; ironic vision of human experiencewhen asked if he were a religious person, Bunuel replied "I have always been an atheist-thank God." (some say he said "Thank God, I'm still and atheist.") . THEMES: anti-Catholicism and anti-bourgeois. For Bunuel, "bourgeois morality is immorality." He had a hatred for all things religious and Establishment. MOST IMPORTANT THEME IN BUNUEL'S MEXICAN FILMS: the conflict between instinct (desire/hunger/love) and convention (social, religious, moral norms) leading to FRUSTRATION and IMPOTENCE (e.g., Viridiana, The Exterminating Angel, Belle de Jour, Los Olividados) DREAMS: an important element in all of Bunuel's films (e.g., the sleepwalking scene in Viridiana and Pedro's nightmare in Los Olividados). Bunuel includes dreams in his films to allow the characters to liberate their instincts and imagination in order to realize their desires. Bunuel's regular contributors: Gabriel Figueroa (cinematographer), Luis Alcoriza (scenarist), Oscar Dancigers (Mexican producer), Gustavo Alatriste (most recent producer, and husband of Sylvia Pinal, actress who starred in Viridiana and The Exterminating Angel.
BUNUEL FILMS
	1.	*Un Chien Andalou* (28): his first Surrealist film (though it was a short, experimental film), shot with artist Salvador Dali; surrealistic fascination with the unconscious; transferred to screen the reality of dreams and unconscious desires (this is found in all of his films); the surrealist ideal is an emphasis on the absurd/illogical/irrational, as demonstrated by the slapstick films of Chaplin, Lloyd, and Keaton.
	2.	*LAge d’Or* (30): banned from public exhibition in France; began the film working with Dali, but mid-way through the film, they parted, and Bunuel completed the film himself, making this the first full-length surrealist film. Catholic church condemned the film as a sacrilege.
	3.	*Las Hurdes* (Land Without Bread) (32): banned by Spanish Republican government as "defamatory," but released (37) by the Popular Front government during the Spanish Civil War.
	4.	*Gran Casino* (47) and The Great Madcap (49): first film starred two famous Mexican singers: Jorge Negrete and Libertad Lamarque; both films he directed for Mexican producer Oscar Dancigers; both were successful commercially, which led to his being allowed to make Los Olividados.
	5.	*Los Olividados* (50) The Young and the Damned: cinematographer was Gabriel Figueroa, who filmed most of Bunuel's masterpieces; this film is a continuation of the Italian neo-realist tradition; won the Director's Prize and International Critics Prize at Cannes Film Festival, 1951.
	6.	*Susana* (51)
	7.	*El Bruto* (52)
	8.	*Mexican Bus Ride* (52)
	9.	*Robinson Crusoe* (52): his first film in COLOR; film shot in English
	10.	*Wuthering Heights* (52): shot in Spanish; strange, though typically Bunuel, ending.
	11.	*Illusion Travels by Streetcar* (54)
	12.	El (52): most typically Bunuel film so far; booed at Cannes; it is a brutal attack on the Catholic Church and bourgeois culture; a very personal film.
	13.	*Rehearsal for a Crime* (55): another very personal film, and typically Bunuel.
	14.	*Nazarin* (58): considered a masterpiece - the film that made Bunuel an internationally important filmmaker; Bunuel commented about this film that "one can be relatively Christian, but the absolutely pure being, the innocent, is condemned to defeat.
	15.	*Viridiana* (61): (not seen in Spain until 1977, two years after Franco's demise) based on a medieval saint, this film is quintessential Bunuel - his ultimate insult to Christianity; it is anti-Catholic and anti-Fascist; he was invited back to Spain (by Bardem, head of Uninci) to shoot it, and the script was unknowingly approved by Franco's film censors; the story is about a saintly person whose attempts to lead a truly Christian life end in disaster for herself and everyone (like Nazarin); famous montage sequence cutting between Viridian attempting to save the wretches through prayer and Jorge's practical efforts to restore the estate; famous scene at the end modeled after the painting "The Last Supper" and set to Handel's "Messiah;" final sequence of film is a three-handed game of cards (symbolizing an imminent menage a trois when film was released, Spanish authorities realized its subversive nature and attempted to destroy all copies - only, a print had already reached Cannes (Bunuel hand - carried it), where the film was accepted as Spain's first entry - it won the top prize at Cannes, the Palme d'Or, the first ever won by a Spanish film. Consequences of film's winning Cannes: embarrassment to Spain, film banned, mention of film in press prohibited, Director General of Department of film replaced, Uninci dissolved. A new dark age of Spanish film industry. Bunuel became persona non grata (his name was deleted from books /dictionaries on Spain) in Spain from 62-69, when he was allowed back in to shoot Tristana in Toledo and Madrid. The Exterminating Angel (62): if Viridiana is Bunuel's ultimate insult to Christianity, this is his ultimate insult to the middle class (bourgeois morality); many critics consider this his greatest film; film is a surrealist parable in which Bunuel suggests that bourgeois concepts of self are as systematically delimiting and destructive of human freedom as Nazi death camps, and that liberation can be achieved only by thinking ourselves back to the beginning of things.
	16.	*Diary of a Chambermaid* (64): shot in France; this is Bunuel's most political film; it is his first film shot in WIDESCREEN process.
	17.	*Simon of the Desert* (65): shot in Mexico (in 25 days); written by Bunuel; won a special jury prize at the Venice Film Festival.
	18.	*Belle de Jour* (67): shot in France, this is a classic film of erotic obsession (typical Bunuel) starring Catherine Derieuve; won the Golden Lion award at Venice.
	19.	*The Milky Way* (69)
	20.	*Tristana* (70): French/Italian production; set in Toledo (Spain) in the 1920s, the film also stars Deneuve.
	21.	*The Discreet Charm of the Bougeoisie* (73): this film is the legitimate successor to The Exteminating Angel; like most Bunuel films, it has no musical score which adds to the surrealism; won Oscar for Best Foreign Film.
	22.	*The Phantom of Liberty* (74)
	23.	*That Obscure Object of Desire* (77)
Los Olvidados (1950)
Director			Luis Bunuel
Scenarists			Luis Bunuel, Luis Alcoriza
Cinematographer			Gabriel Figueroa
Characters			Jaibo, Pedro
Awards			Best Director (Cannes, 1951)
This is the film that reinvigorated Bunuel's career. The film was not a big box office success in Mexico, but it was his first international box office success. The film is neo-realist portrayal of juvenile delinquency in Mexico City; it contrasts poverty with bourgeois capitalism; it is a catalogue of man's darkest, most destructive impulses (Hell on earth). Still, Bunuel's camera is objective - he leaves the judgment to the viewer. HORRORS: limbless man tipped off the cart, blind man robbed, boy bludgeoned by a rock, old degenerate fondles legs of a young girl, the young protagonist is slashed to death and his body is dumped on a garbage heap. The film embodies characteristics of two styles prevalent in Bunuel's films: neo-realism and surrealism.
* Neo-realism A post-World War II movement in filmmaking associated primarily with the films of Roberto Rossellini (Open City), Luchino Visconti, and Vittorio De Sica (Shoeshine, The Bicycle Thief ), in Italy. It was characterized by leftist political sympathies, location shooting, and the use of nonprofessional actors * Surrealism A movement in painting, film, and literature that aims to depict the workings of the subconscious by combining incongruous imagery or presenting a situation in dreamlike, irrational terms - ,more generally, surrealism may suggest any fantastic style of representation.
Viridiana (1961)
Director			Luis Bunuel
Scenarists			Luis Bunuel, Julio Alejandro
Cinematographer			Jose Agayo
Characters			Sylvia Pinal, Fernando Rey Pon Jaime)
Awards			Palme D'Or (Cannes, 1961)

* Cause Celebre Shot in Spain. After the script was read and the film shot, Spanish authorities became aware of the subversive implications of the film. In turn, they tried to confiscate and destroy all copies of the film. Luckily, Bunuel had already left for France (where he was going to exhibit the film at the Cannes Film Festival) with one or two copies. The film won the top prize. * Themes • Christianity (Viridiana is an aggressive statement against both the sociopolitical and Catholic structures in Spain) • Sex [rape, menage-a trois, fetishes (wife's corset and shoes)] * Outrageous Scene The scene where the beggars /thieves /degenerates break into the house and prepare a feast is a parody of Leonardo da Vinci's "The Last Supper." The music they play is Handel's "Messiah." The blind man symbolizes Christ; the beggars / thieves / degenerates symbolize the disciples.

Brazilian Cinema


IMPORTANT DATES
1908	Brazil attempted to form a Hollywood-style studio system (vertically integrated monopoly of national entrepreneurs).
1924	86% of the films exhibited in the Brazilian market were Hollywood films (just like in the other Latin American countries).
1932	President Vargas established screen quotas for local film productions.
1932-54	Brazilian film industry was state-directed, capitalist developed; the national industry was one of capitalist development; still, the Brazilian film industry was no threat to Hollywood. The most important film genre was the chanchada. In 1954, President Vargas died.
1954-64	Decade of indecision in Brazil. The continuing economic crises and the succession of weak governments promised radical social change in the country. President Kubitschek, Quadros, Goulart.
1960-72	In the context of the social and governmental uproar during the decade after Vargas’ suicide, cinema novo was born.
1966	National Film Institute was created.
1968	Imposition of a repressive military dictatorship by the Fifth Institutional Act
1969	Embrafilm (the Brazilian state film trust) was set up.
Early 1970’s	While ideological content continued to be censored, strict sexual censorship was rescinded.
1985	Democracy was restored to Brazil. The first presidential elections to occur since 1964. Jose Sarney was elected President of Brazil.
1990	Sarney government withdrew all funds from Embrafilm; Hector Babenco, noted Brazilian filmmaker declared “Brazilian film is DEAD!”
1992	Due to the spiral of deflation, the film industry ground to a virtual standstill; only six features were produced.
1993	Sarney was impeached for financial malfeasance and replace by President Itamar Franco.


VOCABULARY
Vertical Integration	Attempt to monopolize the three sectors of the film industry – production, distribution, exhibition – in order to minimize the risk of losing capital.
Chanchada	Literally means “cultural trash;” these films were a hybrid of musical review and comedy, featuring comic performers from Brazilian radio and cabaret
Cinema Novo	New Latin Cinema
Italian Neo-realism	A term coined in 1943 by Umberto Barbero, an influential film critic. He attacked the Italian cinema for its mindless triviality, its refusal to deal with pressing social concerns, especially poverty and injustice. He turned to the French cinema of the 1930s for models, lauding the poetic realism in the movies of Came and Duvivier and the warm socialist humanism in the works of jean Renoir He also lamented the phony glamour of Italian movies, insisting that the glossy production values and stylistic flourishes were merely camouflaging a moral sterility. Above all he called for a cinema of simplicity and humanity. Ideological characteristics of neo-realism: a new democratic spirit, with emphasis on the value of ordinary people like laborers, peasants, and factory workers; a compassionate point of view and a refusal to make facile moral judgements; a preoccupation with Italy's Fascist past and its aftermath of wartime devastation, poverty, unemployment, prostitution, and the black market; a blending of Christian and Marxist humanism; an emphasis on emotions rather than abstract ideas. Stylistic features of neo-realism: an avoidance of neatly plotted stories in favor of loose, episodic structures that evolve organically from the situations of the characters; a documentary visual style; the use of actual locations usually exteriors--rather than studio sets; the use of non-professional actors, even for principal roles; an avoidance of literary dialogue in favor of conversational speech, including dialects; an avoidance of artifice in the editing, camerawork, and lighting in favor of a simple "styleless" style. Roberto Rossellini's Open City; Vittorio De Sica's The Bicycle Thief, Shoeshine, Umberto D; Luchino Visconti's La Terra Trema ("The Earth Trembles")
French New Wave	See handout please.
Marxism	Following the ideas of Karl Marx and Frederich Engels; a system of thought in which the concept of class struggle plays a primary role in analyzing western society in general and in understanding its allegedly inevitable development from bourgeois oppression under capitalism to a socialist society and thence to communism.
Socialism	A social system in which the means of producing and distributing goods are owned collectively and political power is exercised by the whole community In Marxist-Leninist theory, the building of the material base for communism under the dictatorship of the proletariat.
Communism	A theoretical economic system characterized by the collective ownership of property and by the organization of labor for the common advantage of all members. A system of government in which the state plan-, and controls the economy and a single, often authoritarian party holds power, claiming to make progress toward a higher social order in which all goods are equally shared by the people.
Pornochanchadas	After strict sexual censorship was rescinded in the early 1970s, the pornocbancbada became the most popular type of film-a genre of soft-core erotic comedies popular mainly with local audiences.

FACTS ABOUT BRAZILIAN CINEMA

• Brazil's development of a national film industry was more successful than Mexico's.

• Brazil's population is 160 million/capital: Brasilia.

• During the 60s, 1/2 of Brazil's population was unemployed and illiterate.

• Despite the repressiveness of the military regimes during the 60s and 70s, the Brazilian government did support expansion of national film production (National Film Institute, Embrafilm, relaxation of sexual content censorship).

• The result of the Embrafilm mandate was state-led vertical integration of the Brazilian film industry. Filmmakers like Carlos Diegues and Nelson Pereira dos Santos, at the invitation of the government, returned to mainstream production.

• From 1970 to 1985, the Brazilian film industry produced dozens of international hit films-most based on indigenous folklore, history, or literature.


Carlos Diegues	Xica da Silva (76)
Carlos Diegues	Bye, Bye Bra:Zil (80)
Bruno Barreto	Dona Flor and Her Two Husbands (76)
Leon Hirzman	The Don't Wear Black Tie (81)
Nelson Pereiro dos Santos	Memories of Prison (84)
Hector Babenco	Pixote (81)
Hector Babenco	Kiss of the Spider Woman (85)
Ruy Guerra	Erendira (83)
Ruy Guerra	Malandro (86)

• By 1985, Embrafilm had captured 50% of the Brazilian film market; 100 films were being produced yearly (only twelve in 1963); Brazil had become the 6,h largest producer of films in the world.

• Brazil's success as a film producer was a triumph of capitalist initiative combined with state protectionism and politically committed talent.

• The bad news is that with the new democracy came an inherited inflation rate of 800% and huge foreign debt. The weight of high inflation and foreign debt resulted in the following:
• Embrafflm production fell 30-40% in the late 1980s.

• Rigorous new protectionist legislation was enacted.

• A wave of domestically produced pornographic films - both- soft- and hard-core - dominated the film industry (however, some internationally celebrated films continued to be produced).

CINEMA NOVO (Portuguese for "new cinema)

• Filmmakers sought new approaches to realities of underdevelopment, poverty and exploitation that had gone unacknowledged in Brazilian films to date.

• Events that launched the cinema novo film movement: In the late 1950s, movie lovers (cinephiles) gathered in coffee houses and theaters. They were intrigued by Hollywood classic films and European art cinema. Some wrote articles /manifestoes calling for a change in filmmaking styles.

• Drawing on links with the working class and a new focus on native folklore and tradition, Brazilian filmmakers modeled their practice on the improvisational techniques of Italian Neo-realism (the use of non-actors, location shooting) and the production strategies of the French New Wave (creative financing, low-budget production). Cinema Novo was far more politically militant than Italian Neo-realism.

• Goal of Cinema Novo filmmakers: to record on film their nation's dilemmas /aspirations.
• Brazilian filmmakers decried the colonization of Brazilian cinema by Hollywood by subverting classical narrative code in their own work.

• GLAUBER ROCHA: his films and theoretical writings laid the foundation for the new Latin American Cinema (Cinema Novo); his films acknowledged the political and social realities of Brazil where employment was as high as 50% and over 50% of the population was illiterate. His films correspond to each of the three recognized stages of cinema novo.


Three Stages of the Brazilian Cinema Novo movement
Phase One 1960-64	This stage drew on the history of proletarian revolt and radical optimism. Three important films all focused on the peasant life in the sertao (Brazil's drought- ridden, impoverished northeastern plain): Black God, White Devil (64), Glauber Rocha The Guns (64), Ruy Guerra Barren Lives (63), Nelson Pereira dos Santos Another important film was an historical account of a successful slave revolt on a 17th century sugar cane plantation: Ganga Zumba (63), Carlos Diegues All of these films-and more- were very successful on the international film circuit, five of which won major awards
Phase Two 1964-72	This was a period of reassessment and ultimately, disillusionment because the civilian government was overthrown by a military coup (1964); democracy disappeared from Brazil. Two important films featured protagonists who were urban intellectuals consumed with self doubt: Land in Anguish (67), Glauber Rocha The Challenge (66), Paulo Cesar Saraceni
Phase Three 1968-72	This was the final and richest phase of the cinema novo With the imposition of rigid military dictatorship by the Fifth Institutional Act, Cinema Novo filmmakers turned heavily to symbolism to circumvent military censorship This phase was dubbed the "cannibal-tropicalist" phase because many of the films were cast as mythological allegories: Antonio dos Mortes (68), Glauber Rocha The Gods and the Dead (69), Ruy Guerra Or anthropological documents: How Tasty was my little Frenchman (70), Nelson Pereira dos Santos Or gaudy, grotesque celebrations of Brazil as a tropical paradise: Macunaima (69), Joaquim Pedro de Andrade The Heirs (69), Carlos Diegues

Argentine Cinema


IMPORTANT DATES
1955	The downfall/outlawing of the Peron government (nevertheless, Peron's party retained its mass popular support)
1955	Establishment of the National Film Institute
1957	Cinema Law of 1957 allowed for the creation of the National Cinematographic Institute INC).
1958	A civilian government was led by Frondizi. This government represented progressive democratic ideals that could steer the country away from the excesses of populism and militarism.
1956-65	Under Peron's leadership, Argentina's culture was cloistered-meaning the state was cut- off from the scientific and artistic developments happening in the rest of the world. Period of great optimism in Argentina. The country embraced consumerism, advertising, psychoanalysis (everyone had a shrink), films of great filmmakers such as Ingmar Bergman, Latin American fiction (the novels of Gabriel Garcia Marquez), fashion, etc. It was in this period of optimism and modernization that the NUEVO ONDA (or Nueva Ola) film movement was formed. On the downside, there was political instability with constant military plotting and coups, persecution of unions and supporters of Peron, and the economy was in decline.
1966	MILITARY COUP
	Closed many universities, seized magazines, shut down theaters on morality charges, required Post Office to burn imported political texts (such as those of Marx and Engels) Many artists went into exile Some artists stayed and became increasingly politically charged, fighting the government in all areas of cultural activity. Young middle class intellectuals became nationalistic, anti-imperialist (those people who blindly followed foreign ideas and dictates were deemed extranjeri:zantes).
Early 1970’s	Argentina was coming apart. Government oppression was met by insurrections and terrorism. Solanas and Getino filmed two documentary interviews with the exiled Peron. They founded a magazine Cine y liberacion.
1973	The return of Juan Peron to Argentina (from exile in Spain); he was elected President once again; he died within the year and was replaced by his wife, Isabelle Peron.
	Time of spread of nationalism, populism, and anti-imperialism Cine Liberacion leaders began working for Peron's regime; Getino headed the state censorship board (he liberalized censorship, readmitted all banned films, offered financing to exhibitors and film unions); Solanos headed the independent filmmaking association. New film law drafted which would increase government support to the industry. 1973-74 showed a great increase in film production 954 films); attendance rose 40%. With the death of Peron in 1974, the new freedom and pluralism was stifled, factionalism within the Peron party arose, civil war started, and the terror of right-wing death squads culminating in the military coup of 1976.
1976	REIGN OF TERROR MILITARY COUP. A military coup seized power, replacing Isabelle Peron and launching a brutal assault on the opposition; the country was plunged into economic, political, and cultural crises; inflation was at 100%; the film industry became paralyzed/production halted.
	This was a time of terror and repression of personal freedoms. Directors (Solanas, Getino) and actors (Aleandro, Alterio) went into exile. Disappearance of people considered subversive to the military government. Domestic cinema production declined while the distribution and exhibition of foreign films increased. 0 Films were subject to extreme censorship.